Separating AI’s Technological Problems from Its Capitalism Problems
This essay was written with Nathan E. Sanders, and originally appeared in Tech Policy Press.
AI represents the first time we humans can do cognitive work outside of our bodies at scale. The only comparable moment is the early years of the industrial revolution, when new technologies like the steam engine provided a quantum leap in our ability to do mechanical work outside of our bodies at scale. If AI’s cognitive capabilities become integrated into our lives, businesses, and governments—a process that will take years if not decades—society will be as unrecognizable as the modern world would be to a preindustrial farmer. And yet, Americans—by a wide margin—say that AI is moving too fast and will have a negative effect on society.
This confluence of technological revolution and public distrust deserves urgent discussion, and a proper framing. The question is not whether it is possible to develop AI in a non-exploitative way, or even whether we can trust AI companies to act in the public interest. The question is whether we will recognize that our existing social and economic systems are failing to achieve these outcomes, and whether we can act in time to make structural change.
Today’s AI is mired in political and economic systems developed generations ago that were never designed to manage widespread computation, let alone automated cognition. The gaps in those systems—and their proclivity to be exploited—are the primary influence on how the technology is being developed, deployed, and used.
In any discussion about AI’s potential, it’s important to separate the technology from the socio-political system it’s embedded in. That AIs can lack context, mix up facts, or fall for stupid tricks are all technological problems. Because the giant developers like OpenAI and Anthropic have prioritized solving them, AIs can now more easily access resources like the web or email, are more disciplined about using those resources, and are better at staying within their guardrails.
Yet AI developers do not seem to be prioritizing other technological problems. Major AI models still act far more sycophantic than humans, telling people what they want to hear even when untrue or not in their best interests. Popular AI models tend to answer questions confidently even when they lack training, knowledge, or evidence to back their claims. In both cases, AI developers choose to train models that please users with flattery and the appearance of competence, rather than constraining them to act in users’ and society’s best interests.
In contrast, ensuring that AI models benefit people broadly, that their energy costs are fairly allocated, that their environmental impacts are minimized, and that they don’t steal content and revenue from publishers are all questions of incentives in a capitalist system.
It’s easy to conflate technology problems with capitalism problems. Back in 2021, science-fiction writer and AI commentator Ted Chiang said that “most fears about AI are best understood as fears about capitalism.” It’s not the tech per se; it’s who controls it and how it could be used against us.
Imagine an AI assistant for a doctor. We can imagine it affecting the profession in one of two ways. The AI could give a doctor more time to do the human parts of their job: to spend more time with their patients, to listen more closely to their needs, to explain things more fully. Or the managers of the medical practice could give that doctor five times the patients—and fire the other four. Which way it would go is not a question of technology. It’s a question of market incentives.
The two are related, of course. Capitalism steers technology, and technology steers markets. But holding the two separate helps us understand that we, as a society, face independent choices on both the technological and sociopolitical axes that need not be coupled.
For example, consider the costs of AI. The leading US labs tout to investors that their frontier models are very expensive and energy-intensive. There are significant technological challenges about improving their energy efficiency, but the sociopolitical questions are more pertinent. It’s a corporate decision made under capitalist market incentives to constantly pursue new models that incrementally push the frontier—at enormous capital cost—and to use them, seemingly, everywhere. Nothing about the technology of AI dictates that models must be retrained constantly, at the largest possible scale. Or that they have to run on every web search, every interaction with your phone, and every time you walk by a security camera.
In a different political and economic system, Chinese developers are producing—and then giving away—smaller, more efficient, more affordable models. While the US government seeks to restrict China’s access to the most advanced chips, China is betting that incentivizing their tech giants to create leaner, more open models using more commodity hardware—models that can be trained with older chips and run even on personal computers—will be an advantage in achieving widespread use and, perhaps, Chinese national influence.
There are other pathways for AI development that are not in service of private capital gains nor authoritarian regimes, but rather a democratic public interest. The best example comes from Switzerland, where public institutions—research funding agencies, universities, supercomputing centers—have collaborated to produce an AI model called Apertus. It is trained entirely on data validated to be licensed for use with AI (not stolen), on preexisting public computing infrastructure, and using renewable hydropower. Its developers are incentivized to produce a public good, not turn a private profit.
It’s dangerous to confuse technology problems with sociopolitical ones. Popular proposals like pausing AI research, moratoria on data center development, or subjecting frontier models to federal government screening are all framed as addressing problems with AI’s technological development, but fail to take into account the larger social problems that govern it. China’s success with government-endorsed development of open-weight frontier models illustrates the futility of keeping AI tech as national secrets, or of any pledge to scale back deployment.
AI is already legitimately useful for a wide range of tasks. It can be a tool for public good, if we choose to solve its sociopolitical problems. Our goal should not be to slow its pace of improvement or scale of deployment, but rather to steer it away from consolidating power and towards the public benefit. We can build sustainable AI, minimizing environmental and energy impacts. And we can equitably distribute the material gains it produces.
Integrating a technology as disruptive as AI responsibly requires structural reforms, and we should decouple the social and technological aspects of AI to design those reforms. Companies—including tech giants—should be forced to pay the energy and environmental costs of its development. Profits should be taxed adequately and redistributed. Antitrust laws should be strongly enforced. Corporations should have a fiduciary responsibility to stakeholders beyond their majority shareholders. These badly needed reforms are responsive to the problems with capitalism that AI is exacerbating, even if they are not specific to the technology.