Domestic Terrorism (U.S.)
Nice MSNBC piece on domestic terrorism in the U.S.:
The sentencing of Eric Rudolph, who bombed abortion clinics, a gay bar and the Atlanta Olympics, ought to be a milestone in the Global War on Terror. In Birmingham, Ala., on Monday he got life without parole. Next month he’ll stack up a couple more life terms in Georgia, which is the least he deserves. (He escaped the death penalty only because he made a deal to help law-enforcement agents find the explosives he had hidden while on the run in North Carolina.) Rudolph killed two people, but not for want of trying to kill many more. In his 1997 attack on an Atlanta abortion clinic, he set off a second bomb meant to take out bystanders and rescue workers. Unrepentant, of course, Rudolph defended his actions as a moral imperative: “Abortion is murder, and because it is murder I believe deadly force is needed to stop it.” The Birmingham prosecutor declared that Rudolph had “appointed himself judge, jury and executioner.”
Indeed. That’s what all terrorists have in common: the four lunatics in London earlier this month; the 19 men who attacked America on September 11, 2001; Timothy McVeigh in Oklahoma City, and many others. They were all convinced they had noble motives for wreaking their violence. Terrorists are very righteous folks. Which is why the real global war we’re fighting, let’s be absolutely clear, should be one of our shared humanity against the madness of people like these; the rule of man-made laws on the books against the divine law they imagine for themselves. It’s the cause of reason against unreason, of self-criticism against the firm convictions of fanaticism.
David Neiwert has some good commentary on the topic. He also points to this U.S. News and World Report article.
Davi Ottenheimer • July 25, 2005 9:47 PM
So does the following quote mean that the US is self-righteous in its justification of war on Iraq?
“the difference between rationalism and obscurantism should be underlined at every opportunity. And that’s not what’s happening. Instead, since the detour into Iraq it seems the intellectual compass of those who led us there has gotten lost in a fog of moral pieties, and sweet reason has surrendered to missionary zeal”
Did the US Administration argue that they “had noble motives for wreaking their violence”?
Sorry, but this is too vague to stand on its own. That was the argument McVeigh used to dismiss criticism for killing innocents, that he had prior been employed by the US Army to kill innocents abroad during the first war with Iraq.
I think the article misses the point that there is a HUGE turning point from being “very righteous folks” to “victims with no alternative but to strike back” (e.g. folks who are a credible threat). Justifying the cause for a strike is the contentious part of the situation, no? And that is why, as non-fundamentalist countries (so far) the US and UK need to seriously evaluate their war for just cause.
So while you are correct to say we need to stick to the “rule of man-made laws on the books” (justice), we need to realize that fundamentalists just prosletize faster if you say anything judgemental about (their) moral imperatives. To avoid this you must clarify that they are acceptable as long as they do not act out their threats. Without that key distinction you can be written off as a hypocrite (of self-righteousness or inferior morality) who will victimize your enemy, which can only be met/prevented with violent response.
And that should bring us right back to the need for less “moralizing” about imperatives and more “solid intelligence-gathering and threat assessment” within a system of international justice to detect and prevent violent acts against innocents.